A significant example of how to live mercy is offered by the consecrated Virgins who are "the flowers of the tree that is the Church" (St. Ambrose of Milan).
Indeed, the consecrated Virgins in the world are called to be and to implement this mercy, to be its image and to be able to offer it with a life of patient vigilance in prayer, attention, discretion and confidentiality. This is because the virginal vocation is in deep relationship with the mystery of the Eucharist. “ In the Eucharist, consecrated virginity finds inspiration and nourishment for its complete dedication to Christ.
From the Eucharist, moreover, it draws encouragement and strength to be a sign, in our own times too, of God's gracious and fruitful love for humanity. Finally, by its specific witness, consecrated life becomes an objective sign and foreshadowing of the "wedding feast of the Lamb" (Rev 19:7-9) which is the goal of all salvation history. In this sense, it points to that eschatological horizon against which the choices and life decisions of every man and woman should be situated."(Sacramentum Caritatis, 81).
Imitating the Virgin Mary, these virgin women are witnesses of the truth of the Magnificat: "He has done great things for me, and holy is his name: from generation to generation his mercy is on those who fear him", which can be paraphrased “I have been made great by the One who is mighty and whose name is holy, because the Divine Power worked the miracle of virginity and His infinite holiness filled it with thanks." The virginal choir responds praising the mercy of God that through Mary Virgin and Mother, passed from generation to generation, making bloom in the mud of the world the flowers of holy virginity that fill with their perfume earth and heaven. Virginity is to follow Jesus; it is not renunciation to love, but to let themselves be fully taken by Love, as taught by St. Ambrose of Milan "Consecrated Virgin seek Christ in your light, that is in good thoughts and good deeds. In your nights, look for him in your room, because even at night He comes and knocks on your door.
He wants to see you alert at all times, he wants to find the door of your soul open. And there is also another door that He wants to find open: he wants that your mouth opens and sings the praise and the profession of faith in the cross, while in your room you repeat the Creed and sing the psalms. When he comes, let Him find you awake and prepared. Let your body sleep, but your faith be vigilant; let the lure of senses sleep, but let the prudence of heart be vigilant. Let your limbs smell of the cross of Christ and of the fragrance of his burial "(Concerning Virgins).
Lectio divina: XVII Sunday in Ordinary Time, Year B | Monsignor Francesco Follo